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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL1 source section across 1 headword matching “chara”. These are separate from the reviewed results below.
charaEnglish (en) · Etymology 1Source text
From translingual/New Latin Chara.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Lewis’s Elementary Latin Dictionary
1890 American Book Company edition; pinned Perseus XML digitizationMODERN ENTRY POINTS
WORD DOSSIERS
emoji
An English borrowing of Japanese 絵文字, literally a picture-character compound built from 絵 e “picture” and 文字 moji “written character.”
OPEN THE FULL LINEAGE ↗emoticon
A keyboard-character sequence depicting a facial expression, posture, emotion, or attitude; an English compound of emotion and icon.
OPEN THE FULL LINEAGE ↗figure
A shape, representation, symbol, number, person, or act of calculation; borrowed through French from Latin figūra, form or shape.
OPEN THE FULL LINEAGE ↗fīant
Old High German fīant—written fîant and fîjant in the Althochdeutsches Wörterbuch's length-marking convention—was already a strong masculine noun meaning enemy, opponent, or adversary. The dictionary documents personal, public and military, spiritual, and specifically Devil senses across a large variant and inflectional record. Its most revealing evidence is grammatical: in fixed formulas, usually without an article, the old participial character could still shine through. Fîant uuesan could mean to be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile, and zi fîante tuon could mean regard as an enemy or hate. The companion fîên article independently preserves the live weak verb to hate in eighth- and ninth-century Alemannic manuscripts. The noun therefore shows a lexical fossil whose older verbal force remained locally legible without ceasing to be a noun. The displayed pronunciation is an editorial normalized approximation, not a recorded historical audio object. All displayed Old High German passages are inspected dictionary or text-edition records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗fīēn
Old High German fīēn—printed fîên in the Althochdeutsches Wörterbuch—was a weak verb meaning to hate, not love, be hostile to, detest, or reject. The official dictionary says it is attested only in Alemannic manuscripts of the eighth and ninth centuries, then inventories an infinitive fien, present participle fiendi, second-person singular preterite fietos, and accusative plural masculine past participle fieta. Three rule-text records concern hating discipline, one’s own will, or no person; gloss records align the participial forms with Latin exosus or exosos; and an Esther gloss aligns fien with detestari. These are source-reported edition and dictionary records, not directly inspected manuscript objects, and the broad manuscript horizon does not identify one exact first token. A separate twelfth-century article printed fien [sic] with the gloss ubere is explicitly left uninterpreted by the dictionary and is not merged into this hate verb. Beside the verb, Old High German had the already lexicalized enemy noun fīant, whose old participial character could still shine through in fixed phrases. The graph therefore shows a living daughter verb beside a grammatical fossil without pretending that either attested form is the reconstructed Proto-Germanic word itself. No historical sound recording exists and the dossier does not display a fabricated phonetic certainty.
OPEN THE FULL LINEAGE ↗hostile
Enemy-like or antagonistic, borrowed through French and Latin from hostīlis, built on Latin hostis “stranger; enemy.”
OPEN THE FULL LINEAGE ↗kapu
A Hawaiian word for what is prohibited, sacred, consecrated, or set apart, continuing the Oceanic tapu family through the characteristic Hawaiian *t to k sound change.
OPEN THE FULL LINEAGE ↗kindred
An inherited English kinship word built from Old English cynn “kin” plus -ræden “condition or state,” with an intrusive d and a fossilized second element whose wider word-forming pattern disappeared.
OPEN THE FULL LINEAGE ↗person
An individual human being, historically from Latin persōna, whose older semantic field includes theatrical mask, character, and role.
OPEN THE FULL LINEAGE ↗ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
emoticon
keyboard characters depicting a facial expression, posture, emotion, or attitude
- DATE
- 1987–today
- MATCH
- gloss
- DOSSIERS
- 1
figure
shape; form; likeness; symbol; written character
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
hostīlis
of or characteristic of an enemy
- DATE
- Latin antiquity
- MATCH
- gloss
- DOSSIERS
- 1
kindred
relatives or a family group; of the same ancestry; related in origin, nature, or character
- DATE
- before the 12th century–today
- MATCH
- gloss
- DOSSIERS
- 1
persone
person; character
- DATE
- Middle English
- MATCH
- gloss
- DOSSIERS
- 1
persone
person; character
- DATE
- Anglo-French
- MATCH
- gloss
- DOSSIERS
- 1
persōna
actor’s mask; role; character; person
- DATE
- Latin
- MATCH
- gloss
- DOSSIERS
- 1
phersu
masked figure or ritual character
- DATE
- Etruscan, 6th century BCE
- MATCH
- gloss
- DOSSIERS
- 1
πρόσωπον
prósōponface; countenance; mask; character
- DATE
- Ancient Greek
- MATCH
- gloss
- DOSSIERS
- 1
文字
mojiwritten character; letter
- DATE
- Modern Japanese
- MATCH
- gloss
- DOSSIERS
- 0
絵文字
emojipicture character; pictograph
- DATE
- Modern Japanese
- MATCH
- gloss
- DOSSIERS
- 1
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 4
Is emoji formed from emotion plus icon?
No. Unicode and Merriam-Webster identify Japanese 絵 e “picture” plus 文字 moji “written character.” Emotion plus icon is the distinct English formation emoticon.
Is emoticon another name or etymology for emoji?
No. Emoticon is English emotion plus icon. Emoji is Japanese e “picture” plus moji “character.” They can depict overlapping things without sharing a word formation.
Was fīant still a productive participle?
Not on the cited evidence. AWB calls it a noun, but says its old participial character can shine through in fixed formulas. Residual transparency is not productive category identity.
Does the manuscript write the macron in hatizōn?
No. Gothic spelling on the inspected folio writes hatizoþ without a macron. The macron in the scholarly citation form represents analyzed vowel length.
CONTRARIAN TRUTHS / 5
Old High German fīant was already a noun—but in fixed phrases its old participial character could still shine through.
AWB calls fîant / fîjant a strong masculine noun, then isolates fixed formulas where its old participial character can still shine through. Fîant uuesan could mean be hostile, hate someone, or wish someone ill; fîant mahhôn meant make hostile; zi fîante tuon could mean regard as an enemy or hate. Beside it, AWB records the live weak verb fîên, to hate, in eighth- and ninth-century Alemannic manuscripts. The word is therefore more revealing than a simple literal gloss: it is a lexicalized noun whose older verbal architecture remained locally visible in syntax.
The enemy fossil and the living hate verb coexisted in Old High German.
AWB records fîên as a weak verb only in eighth- and ninth-century Alemannic manuscripts, but the pocket preserves an infinitive, present participle, preterite, and past participle across hate, hostility, detestation, and rejection. Beside it, fîant was already a strong masculine enemy noun whose old participial character could still shine through in fixed phrases. Old High German therefore preserves both sides of the history at once: the live verbal family and the noun already lexicalized from it. The evidence reveals a grammatical relationship, not the psychology of every enemy and not a securely recovered Proto-Indo-European essence.
Only one of emoticon and emoji contains emotion.
Emoticon is English emotion plus icon. Emoji is Japanese picture plus character: conceptual neighbors, unrelated formations.
A person was a mask and role before the modern individual.
Latin persōna carries mask, role, and character senses; a probable Etruscan phersu connection and proposed Greek route remain visibly uncertain.
It has nothing to do with emotion.
Emoji is Japanese 絵 e “picture” plus 文字 moji “written character.” Emotion plus icon produced the separate word emoticon.
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “chara.” Absence describes this graph, not all of linguistic scholarship.
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
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