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THE GRAPH.
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WIKTIONARY VIA KAIKKI / WIKTEXTRACT
Imported dictionary evidence
These are source reports, not reviewed *SET-U ancestry. A list of templates or numbered etymologies is not an ancestor chain. Scholarly disagreements remain in the original source text.
35,981 English word records · 45,491 etymology sections in this online subset
PARTIAL ENGLISH COVERAGE · FULL CORPUS REMAINS LOCAL1 source section across 1 headword matching “Only”. These are separate from the reviewed results below.
onlyEnglish (en) · Unnumbered etymologySource text
From Middle English oonly, only, from Old English ānlīċ, ǣnlīċ (“only; singular; solitary”), from Proto-Germanic *ainalīkaz. Cognate with obsolete Dutch eenlijk, German ähnlich (“similar”), Old Norse álíkr, Swedish enlig (“unified”). By surface analysis, on(e) + -ly. * Regarding the different phonological development of only and one, see the note in one.
Original Wiktionary entry and references ↗INDEPENDENT SOURCE LIBRARY
More sources for this spelling
These are spelling matches, not a claim of identical senses or agreement. Historical accounts retain their own editions and limits; none is automatically promoted into reviewed ancestry.
Browse the independently attributed sources →0112
MODERN ENTRY POINTS
WORD DOSSIERS
nouncontrarian claim
Liebe
The German noun for love, inherited through Middle and Old High German and a Germanic abstract-noun formation distinct from the immediate noun ancestry of English love.
OPEN THE FULL LINEAGE ↗noundossier summary
adverb
A grammatical class commonly modifying verbs, adjectives, other adverbs, phrases, clauses, or sentences; the English term continues Latin adverbium.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
bridegroom
A man about to be or recently married; remodeled from bridegome after the older man-word gome became opaque.
OPEN THE FULL LINEAGE ↗Middle Irish noundossier summary
cais
eDIL separates two Irish headwords written cais. The first, also recorded as caise, is explicitly explained both as love and as hate; its cited passages and glossary equations range from searc and grádh "love" to miscais and mioscais "hatred", with context deciding individual readings. One Éigse line is tentatively translated so that the same visible form occurs on both sides: "my love ... is met by hatred(?)". The question mark matters. The second eDIL headword cais means "eye" and is excluded from this semantic lineage. These records establish a remarkable lexicographic opposition, not one timeless essence, a chronology from love to hate, or proof that every occurrence belongs to one historically indivisible sense. John T. Koch compares the noun with Proto-Celtic *katsi- < *kad-t/si- and a wider *kad- family, but that ancestry and its proposed Germanic comparison remain open. eDIL itself generally supplies etymologies only selectively. No manuscript pixels were directly inspected, no earliest-use or historical-frequency claim is made, and no exact pronunciation is invented.
OPEN THE FULL LINEAGE ↗noundossier summary
chai
In current English, a South Asian-style tea commonly prepared with milk and spices; the word belongs to the overland cha/chay transmission family ultimately derived from Chinese 茶.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
conscience
The moral sense or awareness of one's conduct, inherited through medieval French from the Latin knowing-family.
OPEN THE FULL LINEAGE ↗nouncontrarian claim
emoticon
A keyboard-character sequence depicting a facial expression, posture, emotion, or attitude; an English compound of emotion and icon.
OPEN THE FULL LINEAGE ↗noun and adjectivecontrarian claim
female
A sex-class term borrowed through French from Latin fēmella, a diminutive of fēmina, with its English spelling later remodeled under male.
OPEN THE FULL LINEAGE ↗Swedish common-gender noundossier summary
fiende
The ordinary Swedish noun for an enemy, opponent, hostile state, or figurative threat continues Old Swedish fiande or fiände and an inherited Germanic present-participial formation: literally the hating one. Svenska Akademiens current dictionary calls the word Common Germanic and gives the original force hatande; SAOB and Hellquist independently derive the noun from the fi(j)- hate verb behind Gothic fijan and Old Norse fjá. Modern Swedish hata belongs to a separate Germanic hat- family, so fiende is not transparently built from the verb Swedish speakers now use for hate. Historical Swedish also used Fienden for the Devil, but that branch is not the word’s only or current central meaning. All medieval and early-modern examples here are source-reported lexical records, not directly inspected manuscript objects.
OPEN THE FULL LINEAGE ↗Gothic masculine nd-stem common noundossier summary
fijands
A Gothic masculine nd-stem noun conventionally glossed enemy. Project Wulfila currently exposes 26 candidates: three verified noun assignments, two further noun-only assignments, and 21 surface forms also listed under the living verb fijan. Ayora Estevan explains the collision diachronically: Proto-Germanic had already lexicalized the present-participial *fi(j)and- as enemy, while Gothic retained productive one-who-hates participles beside the noun. The five noun-only candidates use fiand, fijands, fijande, and fijandis; all five were inspected in Codex Argenteus facsimiles.
OPEN THE FULL LINEAGE ↗Old High German weak verbdossier summary
fīēn
Old High German fīēn—printed fîên in the Althochdeutsches Wörterbuch—was a weak verb meaning to hate, not love, be hostile to, detest, or reject. The official dictionary says it is attested only in Alemannic manuscripts of the eighth and ninth centuries, then inventories an infinitive fien, present participle fiendi, second-person singular preterite fietos, and accusative plural masculine past participle fieta. Three rule-text records concern hating discipline, one’s own will, or no person; gloss records align the participial forms with Latin exosus or exosos; and an Esther gloss aligns fien with detestari. These are source-reported edition and dictionary records, not directly inspected manuscript objects, and the broad manuscript horizon does not identify one exact first token. A separate twelfth-century article printed fien [sic] with the gloss ubere is explicitly left uninterpreted by the dictionary and is not merged into this hate verb. Beside the verb, Old High German had the already lexicalized enemy noun fīant, whose old participial character could still shine through in fixed phrases. The graph therefore shows a living daughter verb beside a grammatical fossil without pretending that either attested form is the reconstructed Proto-Germanic word itself. No historical sound recording exists and the dossier does not display a fabricated phonetic certainty.
OPEN THE FULL LINEAGE ↗Old Norse weak verbdossier summary
hata
Old Norse hata is not only a medieval label for an inward feeling. The Dictionary of Old Norse Prose structures 101 prose citations under four active senses before its participial and reflexive branches: persecute; despise, reject, or cast aside; mock or humiliate; and hate, despise, or stand hostile toward. That ordering is a lexicographic analysis, not a chronology of semantic change. Fritzner independently begins with pursue or seek to destroy, continues through damage or destruction, and only then gives hate opposed to love. Zoëga likewise preserves poetic damage or destruction beside ordinary hate, while Cleasby and Vigfússon record active, reflexive, reciprocal, participial, and disputed poetic uses. Lexicon Poeticum displays eleven linked rows, including variants, damage, destruction, persecution, loathing, haters, and the gold-spending formula, but warns that its concordance has not been reviewed and that dates need checking. A c1200 scan of Holm perg 15 4°, folio 89v, was directly inspected against ONP's diplomatic transcription and visibly preserves hata in the line Elſcaþu hréinlife oc hata engi maɴ. All other rows remain source-reported. The generated possible runic inscriptions on modern dictionary transcriptions are excluded, and no exact historical pronunciation is invented.
OPEN THE FULL LINEAGE ↗021
ATTESTED / RECONSTRUCTED / BOUNDARY
HISTORICAL FORMS
0324
WHERE INTERPRETATION IS TESTED
CLAIMS & DISPUTES
SCHOLARLY DISPUTES / 12
openprobableposition text
Does Hass securely descend from *ḱeh₂d-?
Only as a qualified proposal. Formal correspondence is published, but the semantic chain through grief, care, pain, pursuit, and hatred is not transparent.
openprobableposition text
Is betroth built on truth or troth?
The historical base is Middle English trouth or trouthe, where the modern truth and troth spellings were not yet cleanly separated; mapping it to only one modern headword overstates the evidence.
openproposedposition text
Is *kad-t/si- from *kad- the only defensible deeper analysis?
No. It is a published proposal, not an attested sequence, and the wider cross-branch set remains semantically disputed.
openprobableposition text
Did English borrow candor only through French?
French candeur is a published route, while Merriam-Webster describes the English borrowing as French and Latin. Direct learned Latin influence therefore remains visible.
openproposedposition text
Is *leǵ- the only published deepest root shape?
No. The traditional *leǵ- analysis remains widely represented, while a published *sleǵ- reconstruction challenges the initial consonant and cautions against a simple semantic tale.
openestablishedposition text
Was emoticon first used in 1987 or only by 1992?
Merriam-Webster reports first known use in 1987; Etymonline reports the word by January 1992 and quotes an August 1992 explanation.
openproposedposition text
Does fiende securely descend from exactly *peh₁-?
Only as a qualified modern proposal. Kroonen publishes the route; Hellquist records a historically different deeper comparison, and neither recovers a written ancestral token or unique original semantic scene.
openproposedposition text
Does fijan securely descend from *peh₁-?
Only as a proposal. The Germanic *fi(j)ēn- comparison is stronger than the deeper route; the exact intermediate morphology and semantic unity of harm, blame, suffering, and hate remain reconstructive.
openproposedposition text
Does *fi(j)and- securely descend from *peh₁-?
Only through the proposed deeper analysis of its Germanic verb base. The lexicalized participle-to-verb relation is stronger than the Indo-European route, whose intermediate morphology and semantic unity remain reconstructive.
openproposedposition text
Does fjende securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic noun-and-verb relationship is firmer than the displayed Indo-European route.
openproposedposition text
Does fjá securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic comparison is firmer than the displayed Indo-European route.
openproposedposition text
Does fjándi securely descend from exactly *peh₁-?
Only as a qualified modern proposal. The Germanic noun-and-verb relation is firmer than the displayed Indo-European route.
CONTRARIAN TRUTHS / 12
RANK 16GRADE Aranked reveal
Humiliation is evidenced in English before humiliate.
Chaucer’s Middle English humiliacioun occurs in a humility passage; Merriam-Webster reports the English verb humiliate only circa 1534. Christian Latin and French preserve lowering, abasement, mortification, and self-humbling before current definitions center degradation, disgrace, and shame.
RANK 22GRADE Aranked reveal
Kind is not kin with a d—and kindness did not begin as niceness.
Kind and kin descend through separate Germanic formations and meet only at the deeper birth root. The adjective first carries natural, native, fitting, and proper senses; benevolence becomes prominent through later semantic development.
RANK 26GRADE Aranked reveal
Old English hated vices and deeds as well as people.
Bosworth–Toller’s Pastoral Care examples make conduct grammatical: rulers hate their subjects’ vices, and the text distinguishes loving what enemies are from hating what they do. The historical verb therefore records directed moral and hostile judgment, not only an inward emotion label.
RANK 27GRADE Aranked reveal
The Old English verb survives most visibly as an enemy.
The located weak-verb corpus inventory gives hettan only one form: hettende. Bosworth–Toller records that surface family repeatedly under hettend, “enemy” or “antagonist,” including Genesis and the Phoenix. The verb is therefore not a neat recovered paradigm; it is a lemma inferred at the edge between action, agent, and lexicalized foe.
RANK 29GRADE Aranked reveal
One Gothic hate verb survives once—in a command to do good to those who hate you.
Project Wulfila’s only verified hatjan token is hatjandam in Matthew 5:44, directly visible on Codex Argenteus folio 3v. A parallel “love your enemies” command in Luke 6:27 instead uses hatandans from class-III hatan. The translation gloss “hate” therefore hides a genuine grammatical and historical dispute.
RANK 31GRADE Aranked reveal
Gothic’s two hate verbs trade places across two passages.
The complete surviving hatan corpus contains only hatandane in Luke 1:71 and hatandans in Luke 6:27. In Luke 1, fijandam supplies enemies while hatandane supplies those hating; in Luke 6, hatandans supplies enemies while fijandam supplies those hating. Both Codex Argenteus pages are directly inspected. The lexical swap—and the class-III versus class-I dispute—cannot be represented by one timeless translation arrow.
RANK 33GRADE Aranked reveal
Enemy is a fossilized hater—but lexicalization does not make every token transparent.
Project Wulfila lists 26 candidates under the Gothic enemy noun and 42 under the verb fijan; exactly 21 surface tokens belong to both inventories. Ayora Estevan explains why: Proto-Germanic had already lexicalized one who hates as enemy, while Gothic retained the productive participle. The five noun-only tokens are directly inspected; the 21-token overlap remains public instead of being counted twice as certainty.
RANK 39GRADE Aranked reveal
Old Norse fjándi was an enemy before it was the Devil.
Cleasby and Vigfússon identify the inherited -nd- shape as participial and gloss the older formation as properly a hater. Their first sense is the ordinary enemy; only after the introduction of Christianity does the historical account assign fjándi the fiend branch. ONP then reveals how far the word traveled: 222 citations across enemy, demon, evil spirit, pagan god, Satan, and derogatory uses for hated or bewitched beings and things. The truth is not that every enemy secretly hates. It is that a lexicalized agent noun became an ordinary social category, then accumulated new religious and expressive work.
RANK 41GRADE Aranked reveal
The enemy fossil and the living hate verb coexisted in Old High German.
AWB records fîên as a weak verb only in eighth- and ninth-century Alemannic manuscripts, but the pocket preserves an infinitive, present participle, preterite, and past participle across hate, hostility, detestation, and rejection. Beside it, fîant was already a strong masculine enemy noun whose old participial character could still shine through in fixed phrases. Old High German therefore preserves both sides of the history at once: the live verbal family and the noun already lexicalized from it. The evidence reveals a grammatical relationship, not the psychology of every enemy and not a securely recovered Proto-Indo-European essence.
RANK 72GRADE Acontrarian claim
Only one of emoticon and emoji contains emotion.
Emoticon is English emotion plus icon. Emoji is Japanese picture plus character: conceptual neighbors, unrelated formations.
RANK 96GRADE Aranked reveal
Word and verb are cousins, not a borrowing pair.
English word descends through Germanic *wurdam and zero-grade *wr-dho-. English verb arrives through French from Latin verbum and the full-grade *wer-dho- branch. They meet only at reconstructed *werh1- “speak.”
RANK 99GRADE Aranked reveal
A proverb is not a pro-verb.
Proverb the traditional saying reaches English in the fourteenth century through Latin proverbium. Hyphenated pro-verb is a distinct grammatical substitute reported only from 1907.
040
BOOKS / DICTIONARIES / ARTICLES / DATABASES
SOURCES
No reviewed record in this collection contains “only.” Absence describes this graph, not all of linguistic scholarship.
050
FIRST USES & HISTORICAL OBJECTS
ATTESTATION WITNESSES
No reviewed record in this collection contains “only.” Absence describes this graph, not all of linguistic scholarship.
06
SEARCH IS DISCOVERY, NOT PROOF
EVERY RESULT OPENS A PERMANENT EVIDENCE RECORD.
Matching text only locates a record. It does not raise confidence, settle a dispute, establish cognacy, or turn a source report into direct inspection. Follow the result into its citations and editorial limits.